Good morning to you! Today is Thursday, the eleventh of November, 2021.
Peace be with you.
Day 23,254
Tomorrow is C’s birthday! At this point, there are no special plans for the day, but I may come up with some kind of surprise before today is over. S and I have a small gift to give her tomorrow, but her big present is the trip to Indiana, next week, to see R & J. The second big present is hanging from the ceiling in the garage, the new opener. I have to work all day tomorrow, but maybe we will do something different for dinner tomorrow night, rather than our usual pizza. But if she wants to do the pizza, that’s what we will do. This is also my week to work Saturday, so perhaps we will do something Sunday for lunch.
Today is Veteran’s Day in the U.S. We are certainly grateful for all people who have served in the military in any capacity. This day is to honor those who are still with us, as opposed to Memorial Day, which is to honor those who are no longer with us. So if you are a military veteran, and you happen to read this, know that you are appreciated here.
I had a good day at the library, yesterday. It was mostly quiet, with a few flurries of activity. It looks like I will be working with the same group of people on Saturday, in the circulation department, which is fine. The three of us who worked yesterday make a pretty good team.
We all got a bonus, yesterday, from the City of Hurst. It was a surprise to me, in a couple of ways. I was expecting a bonus, because we were told about it at the “Hurst Way Conference,” back a couple weeks ago. One surprise was how early we got it. Everyone at the library (and the Community Services Department, which shares the building), said that they usually don’t get the bonus until after Thanksgiving. The other surprise was that there was a 1% of salary included with the bonus, which I did not think part times were supposed to get. Bonus bonus!! Hahaha! The longer I work at the Hurst Public Library, the more impressed I am with the culture of the city.
I’m currently reading two books (I don’t recommend that, necessarily, but it gives me flexibility, as one is a real book and the other is on Kindle, which I can read more easily in bed). The real book is The Divine Embrace, by Robert E. Webber. I am learning some really valuable history about spirituality, from ancient times to the present. The other book is fiction, part of the Nursery Rhyme Murder collection. It is Humpty Dumpty, by Carolyn McCray and Ben Hopkin.
I want to recommend a news podcast/newsletter to anyone who might be interested. It is Axios, and you can look at it or subscribe through this link. I listen to a daily morning podcast called “Axios Today,” and also get a few newsletters via email.
Pardon me a moment, while I engage in kitten cuddles.
The nature of what follows makes it seem ridiculous to share trivia in today’s blog.
TODAY’S DEVOTIONAL AND PRAYERS
He who has an ear, Let him hear what the spirit Says to the churches. (Revelation)
the voice of mirth
and the voice of gladness,
the voice of the bridegroom
and the voice of the bride,
the voices of those who sing,
as they bring thank offerings
to the house of the LORD:
“‘Give thanks to the LORD of hosts,
for the LORD is good,
for his steadfast love endures forever!’
For I will restore the fortunes of the land as at first,
says the LORD.
(Jeremiah 33:11 ESV)
Today I am grateful:
1. for Your steadfast love, which endures forever 2. for Siamese kittens (especially Cleopatra) 3. for the Light of Christ, which dispels the darkness within me 4. that by Your wounds, I am made whole 5. that You were pierced for my transgressions; crushed for my iniquities 6. that You are faithful and will surely bring to completion what You have started
Scriptures and Prayers from Seeking God’s Face: Praying with the Bible through the Year
ORDINARY TIME – WEEK TWENTY-FIVE – DAY FIVE
INVITATION
“Come to me,
all of you who are tired from carrying heavy loads,
and I will give you rest.”
(Matthew 11:28 GNB)
Come to me, all you Tired and weary from burdens; I will give you rest.
As I pause, during this quiet moment (and watch the aforementioned Siamese kitten bat at the cursor on my computer screen), I am grateful for the little things in life, the little comforts and pleasures that are far from necessary, but add such value to my life. I am grateful, Father, so grateful.
BIBLE SONG
A song of ascents. Of Solomon.
Unless the LORD builds the house,
the builders labor in vain.
Unless the LORD watches over the city,
the guards stand watch in vain.
In vain you rise early
and stay up late,
toiling for food to eat—
for he grants sleep to those he loves.
Children are a heritage from the LORD,
offspring a reward from him.
Like arrows in the hands of a warrior
are children born in one’s youth.
Blessed is the man
whose quiver is full of them.
They will not be put to shame
when they contend with their opponents in court.
(Psalms 127:1-5 NIV)
BIBLE READING
Who has believed our message
and to whom has the arm of the LORD been revealed?
He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the LORD has laid on him
the iniquity of us all.
(Isaiah 53:1-6 NIV)
DWELLING: SILENCE AND MEDITATION
As I leisurely read these passages again, I look for words or thoughts that stirred within me. I linger over them, giving them my full attention. Do I find something that I wish to ask the Lord about? I pray my life to God, in meditation and contemplation. I spend time resting in God’s presence.
The song of ascents that is featured today is attributed to Solomon. Is it ironic that it includes the repetition of the word “vain,” especially if we think that Solomon wrote Ecclesiastes? (I’m still on the fence about that, myself, but it can be argued, and I’m certainly not an expert.)
What is interesting is that this song seems to include two completely unrelated topics. In fact, the second half (last three verses) of the psalm look like something straight out of Proverbs.
Nevertheless, I’m drawn to the word “vain” in the song. If God is not in it, whatever you do is vanity. You can work your fingers to the bone, and if God isn’t in it, all you’re gonna get is, well, boney fingers. You can stay up late and get up early, and if the Lord is not involved, all you’re going to get is tired. And the end of verse 2 even implies that all of that extra labor is useless anyway, because God grants sleep to those He loves.
I find an interesting translational difference, as well. While the NIV says “toiling for food to eat” in verse 2, the ESV says, “eating the bread of anxious toil.” KJV says, “to eat the bread of sorrows,” and the NLT says, “anxiously working for food to eat.” It seems to me (again, no expert in Hebrew) that the NIV leaves something to be desired, here, as it doesn’t include the concept of anxious or sorrow. There is something deeply sad about the other translations.
The point to me is that it is vain to work anxiously for food, bread, to eat. And the key word in that is “anxious.” It is not vain to work to provide for the family. Not at all. That is our ordained lot. Even Adam and Eve had to do some measure of “work” in the garden. It only became “anxious” and “sorrowful” after the Fall.
If we consider this psalm, together with Isaiah 53, I think we gain insight. I also have to wonder about the chapter division, at this point. It seems like the first six verses of 53 continue the thought presented at the end of 52. Let’s consider them together.
See, my servant will act wisely; he will be raised and lifted up and highly exalted.
Just as there were many who were appalled at him— his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness—
so he will sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.
Who has believed our message and to whom has the arm of the LORD been revealed?
He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.
He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem.
Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted.
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.
We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all.
(Isaiah 52:13-15, 53:1-6 NIV)
Right off the bat, this clears up who the “he” is in Isaiah 53. Sure, we assume, if we read it without the end of chapter 52, that it is talking about Jesus. But if we do read it in context, with 52, it is much clearer. There is always a danger when we don’t read Scripture in context. And it is good to remember that the chapter and verse divisions are not “inspired,” per se. The chapter divisions were not added until the early thirteenth century. The verses were not even added until much later, 100-300 years, depending on Old or New Testament.
So, I’m considering a total of nine verses, here, rather than just the six originally called for by the devotional book. The point of Isaiah 53:1, I believe, is that the questions are outlandish. Who could believe this?? That the “powerful arm of God” could be revealed in such a way as this?? This person described displays anything but power! “disfigured beyond that of any human being;” “his form marred beyond human likeness.” The sight of Jesus being crucified was unlike anything anyone had ever seen before.
And it did not appear to be at all kingly or majestic. I’ve read detailed descriptions of what happened to Jesus between the time He was arrested in Gethsemane and the time He was removed from the Cross. I haven’t seen Mel Gibson’s passion movie, so I can’t say for sure, but based on pictures from the film, he may have gotten it pretty close. It would make modern “slasher” films look tame.
Yes, He was disfigured beyond recognition, to the point that He did not even resemble a man. As it says in 53:1, who would believe this??
And even before the horrific punishment was meted out upon Him, He apparently wasn’t much to look at. The traditional artists’ rendering of Jesus seem to be quite inaccurate. For one thing, most of them paint Him as a white man. But they also make Him quite lovely and attractive. Almost angelic, right?
But Isaiah says that “He had no beauty of majesty to attract us to Him, nothing in His appearance that we should desire Him.”
“Who has believed our report??”
But verse 5 holds the key. Actually beginning in verse 4. “Surely He took up our pain and bore our suffering.”
"He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was on Him, and by His wounds we are healed."
“Unless the LORD builds the house, the builders labor in vain.”
It’s difficult to express where my mind is going, right now. This “report,” as it is called by Isaiah, is outlandish; it is preposterous. The Creator of the universe is revealing His powerful arm in this?? In a mangled man, pierced, crushed, punished for our transgressions??
Father, I cannot cease to be amazed at this. I cannot express the depth of wonder at what was done here. I bow my head in shame (guilt?) as I consider what my Savior did on our behalf, and, by comparison, what little regard I have had for it, throughout my life. Oh, sure, I have sung the hymns and prayed the prayers, and I have given thanks and all that. But there is much in my life that would contradict what I say I believe. Or at least, historically, there is. I’m looking back on things that You claim You don’t remember. Lucky for me, eh? I’m not being sarcastic, here. I’m not taking this lightly. Truly, Your Word tells us, in many places, that You will remember our sins no more. They have been cleansed by the work of this suffering servant. They are part of the iniquities and transgressions for which Christ was pierced and crushed. Father, this prayer might ramble a bit . . . I’m sorry.
I praise You for what I’m reading in these two chapters from Isaiah. I praise You for this unbelievable report! That You chose to reveal Your “powerful” arm in this way. I cannot bear the thought of what Jesus endured for us. Perhaps that is why it is not given in such brutal detail in the Gospels. We get just enough information. It is our own historians and theologians who have “blessed” us with the gruesome details of Jesus’s walk to the Cross. So, rather than focus on my past, because You say You don’t remember it, I will look forward to the future, where You already are, as well. I will focus on the part that says that I am made whole by the wounds experienced by my Savior. Some translations say “healed,” and that’s great, but some people want to make that all about physical healing. It is so much deeper than that. Physical healing is wonderful, but, unless You build the house, it is in vain. Physical healing means nothing if I am not made whole in Spirit. And You have made me whole.
I praise You Father! All glory to You through the Son and by the Spirit. Let this house be built by You, and let the labor not be in vain. You grant rest to those who love You and worship You. You grant peace to us who follow You; peace that passes all understanding; peace that flies in the face of what is going on in the world, today. Peace that tells me that this world is a perfectly safe place for me to be.
I pray, Father, for a constant yearning to know You more, and the diligence and discipline to seek You. May all Your saints know and experience, daily, the joy of Your salvation. And I pray for any family members or friends who have not experienced this joy.
"Suffering Savior, throughout Your whole life you tasted loneliness and rejection, grief and pain; like us You knew the suffering of this world. But You knew another suffering far beyond any link to my pain and tears. You suffered the wrath of God against the sin of the world; You took on my punishment so I might go free. I worship You, my crucified Lord. Amen."
When I survey the wondrous cross On which the Prince of glory died, My richest gain I count but loss, And pour contempt on all my pride. Forbid it, Lord, that I should boast, Save in the death of Christ my God! All the vain things that charm me most, I sacrifice them to His blood. See from His head, His hands, His feet, Sorrow and love flow mingled down! Did e’er such love and sorrow meet, Or thorns compose so rich a crown? Were the whole realm of nature mine, That were a present far too small; Love so amazing, so divine, Demands my soul, my life, my all. Isaac Watts
BLESSING
Show me how much you love me, LORD,
and save me according to your promise.
(Psalms 119:41 GNB)
For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.
(Mark 10:45 ESV)
Greater love has no one than this, that someone lay down his life for his friends.
(John 15:13 ESV)
Let no one seek his own good, but the good of his neighbor.
(1 Corinthians 10:24 ESV)
And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.
(Philippians 1:6 ESV)
He who calls you is faithful; he will surely do it.
(1 Thessalonians 5:24 ESV)
Father, may we, Your people embrace these truths, that You, in the form of that Suffering Servant, came not to be serve, but to serve, and to give Your life for us. May we express that same love outwardly, and seek not our own good, but that of our fellow human beings. I live this life in the hope and faith that You, who began this “good work” will bring it to completion; You are faithful; You will surely do it.
Even so, come, Lord Jesus!
To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
(2 Thessalonians 1:11-12 ESV)
Grace and peace, friends.
Spaces of Beauty, Grace, Prayer, and Mercy 